Have a CHRISTmas Holy Day - By: Fr. Joel O. Jason

Two days before the whole Christendom celebrates the birth of Christ, our Gospel narrates to us the birth of John the Baptist. The story of His birth is not superfluous to the story of the birth of Jesus. The role of John the Baptist is clear: to prepare the way of the Lord, to point out the coming Messiah.

Just in case you don’t notice, there is in the world right now a subtle yet manifest attempt to conceal the person of Jesus; perhaps not only during Christmas but for all times.

Watch CNN and you will hear the anchors greet you, “Happy Holidays” and not “ Merry Christmas.” They do this out of political correctness. The presence of Christ in the word Christmas might offend the sensibilities of non- Christians watching their program. At the same time last year, the State of Denver prevented their students in a choral contest from singing “ White Christmas” and asked them to sing “White Holiday” instead. And when the students were sent off for vacation, they were told to enjoy not the Christmas holidays but the “winter” holidays.
Make no mistake about it, the subtle eradication of Christ from Christmas has become a blatant political hostility against anything and everything Christian.

Of John the Baptist, the people asked in today’s Gospel (Luke 1:57-66), “What will this child be?” He is to be the courageous forerunner, the bold proclaimer of Jesus and His Gospel, to the point of losing his head in martyrdom.

Today let us ask for a little of John the Baptist’s courage. Make a conscious effort to show the world that you are a Christian. Do not abbreviate “Christmas” to “Xmas” even if it means a little more ink and effort in your typing and texting. Better yet, write Christ in bold letters in your Christmas greetings so that your wishes may become not only greetings but an act of faith and proclamation as well.

GOSPEL READING TODAY : Luke 1:39-45 (The Visit)

39 Mary set out and traveled to the hill country in haste to a town of Judah, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, 42 cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. 43 And how does this happen to me, that the mother of my Lord should come to me? 44 For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. 45 Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

Hail Mary! - By: Fr. Joel O. Jason

A Catholic priest was invited by a Christian group to speak in their Church about the Catholic devotion to Mary. Before he began his talk, the pastor reminded him firmly that they were a Bible-based community and they do not say prayers to Mary as they were not “Mary worshippers.”

As the priest began, he invited the congregation to stand and pray. “For our opening prayer, please open your Bibles to Luke 1:28 and let us read it aloud together.” They read, “Hail, O highly favored daughter, the Lord is with you. Blessed are you among women.” Then the priest invited the congregation to turn their Bibles to Luke 1:42 and asked them again to read it aloud. They read, “Blessed are you among women and blessed is the fruit of your womb.” Then he said, “My dear friends, you have just prayed the Catholic prayer, Hail Mary.”

The Hail Mary is not a Catholic invention. It is a Scriptural prayer taken directly from Luke’s account of the Visitation which is the Gospel for today. The first part of the Hail Mary is taken from Luke 1:28, uttered by the Angel Gabriel no less. The second part is from Luke 1:42, a tribute spoken by the lips of Elizabeth, mother of John the Baptist. The angel Gabriel honored Mary and so did Elizabeth. There’s no reason why we should not do the same. A Christian who claims to be Bible based should not feel uneasy with the Hail Mary. Ignoring the Hail Mary is not biblical.

The Hail Mary, or any prayer or doctrine attributed to Mary, is not intended for her alone. Every Catholic doctrine regarding Mary is Scriptural, i.e., from the Bible, as well as Christological, i.e., pointing to Christ. We give loving attention to Mary only insofar as she points our attention to Christ. She reminds every Christian, “Do whatever He tells you.”

In a few days, we shall celebrate the birth of our Lord. Mary is inescapably a part of the Christmas mystery and ultimately, of the Christian mystery. We look to Mary as the highest honor of the human race. We worship the fruit of her womb, Jesus the Emmanuel.

Change Your Vocabulary - By: Bro. Bo Sanchez

Either/Or — Why not And? By: Fr. Joel O. Jason

Which do you prefer: a complete family without love, or a broken family where there is peace and love?
Would you rather have someone you love but doesn’t love you, or someone you don’t love but loves you?
In the Gospel today, Jesus poses the same riddle. Which do you prefer? A son who says “yes” but does not do your command, or a son who says “no” but eventually does what you command.

Contrast and separation is a rabbinic style of teaching that stresses the importance of distinguishing between options. The principle we need to remember is this: We separate only for distinction, not isolation. It’s important to distinguish, but we do not have to isolate. When we distinguish, we clarify; when we isolate, we confuse or settle for less.

It doesn’t always have to be “either” or “or.” When possible it should be an “and.” Jesus in the Gospel does not teach us to say “no” to our elders and then obey afterwards. He separates only for distinction, not isolation. I’m sure Jesus still prefers that we say “yes” and then do what our elders ask us to do. When Jesus teaches somewhere else in the Gospel, “Not everyone who says ‘Lord, Lord’ will enter the Kingdom of Heaven but only those who do the will of the Father in heaven,” He is not saying don’t call God “Lord,” but just do the will of the Father. He would still prefer that we say “Lord” and do what He requires.

“Either/or” is only the minimum. “And” is the call of perfection. Our problem sometimes is we make the minimum as the norm. People tell me, “Father, I’m not religious, but I’m spiritual.” Friend, you can be both religious and spiritual. They are not opposed to each other. Others say, “I don’t read the Bible but I talk to God.” Friend, when you read the Bible, you’ll talk better to God. Still some others say, “ I don’t go to confession, but I’m sorry for my sins.” The list can go on and on. Jesus calls us to “be perfect as the Heavenly Father is perfect.” Don’t settle for the minimum.
It doesn’t have to be either/or. It can be and.

GOSPEL READING TODAY: Matthew 21:28-32 (Parable of the Two Sons)

28 Jesus said to the chief priests and the elders of the people: “What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ 29 The son said in reply, ‘I will not,’ but afterwards he changed his mind and went. 30 The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,’ but did not go. 31 Which of the two did his father’s will?” They answered, “The first.” Jesus said to them, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. 32 When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him.”

Feast of Our Lady of Guadalupe

O God, Father of mercies, who placed your people under the singular protection of your Son's most holy Mother, grant that all who invoke the Blessed Virgin of Guadalupe, may seek with ever more lively faith the progress of peoples in the ways of justice and of peace. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Transform Your Thoughts, Transform Your Life - By: Bro. Bo Sanchez

GOSPEL READING TODAY: John 1:6-8, 19-28 (Testimony of John to the Envoys)

6 A man named John was sent from God. 7 He came for testimony, to testify to the light, so that all might believe through him. 8 He was not the light, but came to testify to the light. 19 And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” 20 he admitted and did not deny it, but admitted, “I am not the Christ.” 21 So they asked him, “What are you then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” He answered, “No.” 22 So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?” 23 He said: “I am ‘the voice of one crying out in the desert, “Make straight the way of the Lord,” ’ as Isaiah the prophet said.” 24 Some Pharisees were also sent. 25 They asked him, “Why then do you baptize if you are not the Christ or Elijah or the Prophet?” 26 John answered them, “I baptize with water; but there is one among you whom you do not recognize, 27 the one who is coming after me, whose sandal strap I am not worthy to untie.” 28 This happened in Bethany across the Jordan, where John was baptizing.

An Ode to the Aged - By: Fr. Joel O. Jason

Let me share with you some lines from a forwarded email entitled “You Know You’re Getting Old When…”

· Your friends compliment you on your new alligator shoes and you’re barefoot.
· You’re suffering from Mallzheimer’s disease. You go to the mall and forget where you parked your car.
· When you find yourself in the middle of the stairs and you can’t remember whether you’re going up or down.
· Your secrets are safe with your friends because they can’t remember them either.

In today’s first reading (Sirach 48:1-4, 9-11), Sirach remembers the old figures of the former covenant, particularly Elijah. Elijah is considered to be one of the greatest prophets of old. It was said that every pious Jewish family still reserves a seat in the dinner table in case Elijah suddenly comes back. This sentiment is echoed in today’s Gospel when the disciples question Jesus as to why the people seem to equate Him with the coming of Elijah. But what I find heart-warming is the deep affection and reverence with which Sirach remembers his ancestor Elijah. The whole reading is virtually an ode of tribute to the place Elijah occupies in the hearts and collective consciousness of the Jewish people.

Do we look at the senior members of our family, community or Church with the same reverence? Admit it, most of the times, we relate to them simply with a respectful silence that is actually a masked indifference. The late Archbishop Fulton Sheen calls it “the chronological arrogance of the present times.” This is an attitude which considers everything and everyone that is old as old-fashioned, useless and irrelevant, and conversely, everything new, modern and chic as significant. But think of the wealth of knowledge that the old has and still can contribute. An old Chinese proverb reminds us aptly, “If you want to know what lies ahead up the road, ask those who are already on their way back.”

Reflection Question:
In what ways do I manifest in my attitude the “chronological arrogance” of the young?

Lord Jesus, it was the old man Simeon with Anna that recognized You even as a baby in the temple. Help me see the treasures in the Simeons and Annas in our midst. Amen.

Blessed Julia Merida, pray for us.

GOSPEL READING TODAY: Matthew 17:9-13 (The Coming of Elijah)

9 As they were coming down from the mountain, 10 the disciples asked Jesus, “Why do the scribes say that Elijah must come first?” 11 He said in reply, “Elijah will indeed come and restore all things; 12 but I tell you that Elijah has already come, and they did not recognize him but did to him whatever they pleased. So also will the Son of Man suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist.

GOSPEL READING TODAY: Matthew 11:16-19 (The Wayward Children)

16 Jesus said to the crowds: “To what shall I compare this generation? It is like children who sit in marketplaces and call to one another, 17 ‘We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.’ 18 For John came neither eating nor drinking, and they said, ‘He is possessed by a demon.’ 19 The Son of Man came eating and drinking and they said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by her works.”

GOSPEL READING TODAY: Luke 1:26-38 - Announcement of the Birth of Jesus

26 The angel Gabriel was sent from God to a town of Galilee called Nazareth, 27 to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. 28 And coming to her, he said, “Hail, full of grace! The Lord is with you.” 29 But she was greatly troubled at what was said and pondered what sort of greeting this might be. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favour with God. 31 Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. 32 He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, 33 and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” 34 But Mary said to the angel, “How can this be, since I have no relations with a man?” 35 And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. 36 And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; 37 for nothing will be impossible for God.” 38 Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

GOSPEL READING TODAY: Matthew 11:28-30 (Jesus & His Father)

28 Jesus said to the crowds: “Come to me, all you who labor and are burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. 30 For my yoke is easy, and my burden light.”

GOSPEL READING TODAY: Luke 5:17-26 (Advent Weekday)

17 One day as Jesus was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and Jerusalem, and the power of the Lord was with him for healing. 18 And some men brought on a stretcher a man who was paralyzed; they were trying to bring him in and set him in his presence. 19 But not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. 20 When Jesus saw their faith, he said, “As for you, your sins are forgiven.” 21 Then the scribes and Pharisees began to ask themselves, “Who is this who speaks blasphemies? Who but God alone can forgive sins?” 22 Jesus knew their thoughts and said to them in reply, “What are you thinking in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 24 But that you may know that the Son of Man has authority on earth to forgive sins” — he said to the man who was paralyzed, “I say to you, rise, pick up your stretcher, and go home.” 25 He stood up immediately before them, picked up what he had been lying on, and went home, glorifying God. 26 Then astonishment seized them all and they glorified God, and, struck with awe, they said, “We have seen incredible things today.”

Reflections
T h i n k : Let us not allow the evil one to deceive us; instead let us join our hearts to Christ who alone can make us truly alive and happy.

GOSPEL READING TODAY: Mark 1: 1 - 8 - Second Sunday of Advent

1 The beginning of the gospel of Jesus Christ, the Son of God. 2 As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face, who shall prepare thy way; 3 the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight -- " 4 John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. 7 And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water; but he will baptize you with the Holy Spirit."

GOSPEL READING TODAY: Matthew 9: 35 - 38 - St. Francis Xavier, Priest (Memorial)

35 And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 pray therefore the Lord of the harvest to send out laborers into his harvest."